History and Women

History and Women! Biographies of some of the world's most brazen lionearted women!

12/10/2009

The Legend of an Italian Witch

Posted by Mirella Sichirollo Patzer

I was born beneath a full moon in Tuscany on August 13, 1313, a date clearly chosen for magical reasons. August 13 was a feast day of the ancient Italian goddess, Diana. My father was a widower with four grown children from a previous marriage when he married my mother.

My mother had many miscarriages. Being a pious woman, she purchased numerous masses said on her behalf that she might have a child. She vowed in her heart that any child born living would grow up to be a priest or nun.

Supposedly, after one night of much fasting and prayer, my mother became ravenous. Having finished her vigil, she gathered and ate some walnuts from a tree in Benevento. Shortly thereafter, she discovered she was pregnant. She gave birth to me at the full moon.

Though my mother adored me, her only thought was one day I should become a nun, a dedicated bride of Christ. Yet one day, while looking from my window, I spied a nest of baby birds chirping loudly for their mama and papa. I asked, "Mama, one day I hope to have a nest full of babies like that mama bird."

My mother firmly said, "No!" and explained, "You, my child, are promised to become a bride of Christ. There is no higher calling."

I stamped my foot and declared I had made no such promise. At that point, my mother became so angry she gave me a cuff. I blinked back my tears and said boldly that on no account would I ever be a nun. My mother was very angry.

I fled and appealed to my father. My father, however, had already paid two handsome dowries for his two daughters from the previous marriage. He had no desire to pay for a third. He told me he had only enough money to pay for the lesser dowry that the church took--and that I should be content with the life of a nun if that was what my mother desired.

I did not like what my father said. I declared to both my parents haughtily that I hoped to be married like others, dowry or none. "Mind your tongue unless you want to be locked in your room," my father ordered. To which I replied, "Whether you lock me up or beat me, I will still find some way to escape. You will not make me a nun against my will."

My father was not pleased with my haughtiness. However, at hearing this proclamation, my mother was seriously frightened, for she knew my spirit. She feared force might eventually push her precious maiden into the arms of some rake, ruining me and causing a great scandal.

Turning it all over, my mother thought of an elder cousin, though some say aunt, related to my father through marriage and now a widow. She was a woman well known for her wit, learning, and somber virtue. "Such a governess," my mother thought, "will induce my daughter to become pious and fill her head with devotions."

Eventually, I sought the aid of a priest who might intercede on my behalf with my parents on the subject of becoming a nun. Instead, he admonished me for my sin of disobedience to my parents and then rambled on about the parable of the foolish virgins. In the end, he instructed me to pray for guidance.

In the meantime, my parents appointed her as my governess and she became my constant companion. The lady did not encourage me to become a nun or vex me with pieties. Though I was reminded to say my prayers, I was largely instructed in practical pursuits such as weaving, sewing, spinning, dying cloth, the making of candles and soap, the names of plants and herbs, etc., which might be useful in either a convent or household.

One night when the moon was full and round, I thought I heard my elder cousin's voice speaking or singing softly to someone. By the open window, I spied my kinswoman kneeling in the moonlight, apparently praying, but praying no Latin prayer of the Church.

Much later, when we were alone, I confronted my governess, who first denied everything. At last, she promised to explain all if I would vow secrecy.
"I, like you," she explained, "was brought up to worship an invisible god with contrition and prayers. Yet why give adoration to a god, his son, and their martyrs, who never appear nor give any comfort in this world of misery? There is the Moon, visible in all her splendor and you should worship her. She is the Great Diana, the goddess of the Moon, and she will grant your prayers. Invoke and praise her. If you, too, desire to learn this sorcery, I will teach you the old ways and how to worship Diana."

I converted to the worship of the Moon. My governess required me to learn many charms and conjurations before she would teach me the conjuration to bring admirable suitors. I invoked the Moon, requesting young men of stations suitable to my father.
My mother was distraught that a parade of unknown men suddenly showed an interest in her virgin child. She sent my governess away. She complained bitterly to my father that I was willful and wanton. Angrily, he shut me away in a tower used for storage, with nothing but a stone floor to sleep on. "You will remain in the tower until you become sensible and accept vows to be a nun," he commanded.

I prayed with tears to the full moon for deliverance, and a great storm came up. During the storm, I escaped, for the house shook with wind and the door to my chamber opened. Some say Diana threw a spear of lightning at the tower. Others say a lamp fell over, setting a tapestry aflame. The fire burned a large portion of the house including the tower where they kept me. My father and mother thought I had perished in the flames and they mourned my death.

I hurried away through the night, not knowing where to go. After the storm passed, a brutish fellow spied me and followed me with the intent of doing me harm. Seeing I was followed, I started to run, but tripped on my dress and fell. I looked up at the moon between the clouds and said, "I have no one to defend me. Diana, you alone see me. Therefore I pray to thee!"

A cloud passed over the moon and a white shadow appeared and said, "Rise and go thy way to the safety of my wood. This one shall trouble thee no more." Under the cover of darkness, I ran toward a group of trees. As I reached the shadows of the trees, the moon came out from behind the cloud. I turned and saw the form of my attacker standing still as stone under the cold moon. I hurried on through the woods.
I walked much that night. I rested by an open field until the next evening.
There, when I was alone and without companion, I sat far from human habitation. As fireflies danced over the open field, the moon arose. The fireflies slowly faded away. From the moonlight, there appeared moon white shining ones, thousands of faeries as beautiful as the light of the moon.

"What are you?" I asked the shining ones.

"We are the children of Diana. We are children of the moon," they replied.
"You are lovely," I said.

"You are like us, because you were born when the moon was round and full. For those born under a full moon are children of the moon."

The voice of Diana said to me, "It is true indeed that you, a spirit, are, but you were born to be yet again a mortal. You must go to earth and become a teacher to women and men who seek to learn witchcraft."

Later, I came to a small vineyard and house, with a face crudely carved in a tree stump outside it. There I traded my costly dress for food and the clothes of a peasant.

In my time, many peasants and serfs lived as slaves. In those days, many slaves were cruelly treated. In every palace tortures. In every castle prisoners.
Many oppressed escaped. They fled to the country, to the wood of Diana. Thus, they became thieves and desperate folk. Some had robbed their masters and slew them as they slept, so they dwelt in the forests and mountains as robbers and assassins, all to avoid oppression. They had escaped into the hills and the forest. These people gathered into outlaw bands, living like gypsies and thieves in order to survive.

Dressed as a common woman, I sought them out. I lived with them for a time, practicing my healing craft. They hid me near Nemi, an ancient site for the worship of Diana. In ancient times, a runaway slave, if he were brave, strong and desperate enough, could seek asylum at the grove of Nemi.

In the wood, I heard the plight of these people. The great lords, wicked masters who abused them, evilly treated many, casting them from their homes during a poor harvest. Virtuous girls used as playthings were outcasts as ruined. One girl, Margherita, was branded on the cheek for having an affair with a nobleman's son. After this lord's son refused a pre-arranged marriage, Margherita bore the lord's wrath. Convicted of sorcery for giving her lover a spiced wine philtre, the court, at the lord's insistence, decreed Margherita's nose be cut off if she returned to the area. Some suffered persecution from the Church, ejecting them from the district of the parish, because they kept to the old ways. From those who kept the old ways, I learned as much as I could about the follettos, fauni, sylvani, monachettos, linchettos, and any enchantments I did not yet know. Among these outlaws, I came to know the good women of Diana who believed and professed they had ridden at night upon certain beasts with a hoard of women and Diana, the goddess of the pagans, all in the service of their mistress.

I had such a passion for witchcraft, and became so powerful, that I could no longer hide my greatness. But the lords, who disliked the large band of assassins and thieves, sought us out. One day, while I gathered herbs before dawn, soldiers of the nobility came upon the band. Everyone scattered.

I obtained a pilgrim's dress that I might hide in the open as a pious pilgrim, wandering between Christian shrines--but in truth I sought the old places of power, some of which the Church had built upon. I traveled everywhere. When I slept in people's homes, I would give them charms or perform healings.

To those who wanted to learn the truth of sorcery, I taught its secrets. I taught them to bless and to curse, to cure diseases, to make a good vintage and fine wine, to cool a fever, to stop blood, to make those who are ugly beautiful, to know the secrets of herbs, to know the secrets of hands, to divine the wind, to divine with cards, to tame wild beasts, to converse with spirits, to conjure the spirits of priests who died leaving hidden treasures, to call tempests with lightning, thunder, hail and wind.

I had been taught to work all witchcraft, how to destroy those men of evil, those oppressors. At a well, two young children were drawing water. The older, a young girl, gave me a drink and invited me to their home. Their mother, the mistress of the house, was abed, because her feet and legs pained her greatly. I applied goose grease to the woman's aching limbs, rubbing the flesh vigorously. Such was the power of my healing that the woman rose, walked, and prepared a supper in gratitude.
At another household where I stayed, horrendous nightmares plagued a little girl, Lucia, daughter of the cook. Lucia had grown ill from lack of sleep. The cook said, "It has been such since her father died. She says the things in the dark frighten her."

I gathered a fresh branch of rue before dawn. In private, I prepared a wreath of rue, bound with ribbons of yellow and red. In the evening, I brought it to Lucia, who lay in bed. I said, "Look through this garland and see with clear sight. When you dream, you will see with clear sight that which frightens you and you will see it cannot harm you." I sang the child a song of power, a song of night, which soothes sleep. I hung the garland over the bed and the child slept peacefully.

A maiden complained to me that her betrothed had abandoned her to court a wealthy widow. Tearfully, she asked me if there was any way she might cause him to return to her. I said, "Perhaps, he never loved thee."

"No," replied the maiden, "look, he gave me a lock of his hair as a love token."
I sat at the maiden's spinning wheel. I took soft, white, carded wool and began to spin, fashioning a thread beautiful as moonlight. I handed the maiden the spool of thread I had spun. "Bind his lock of hair with yours using this thread and bring to him cakes of honey. He will forget this widow and return to thee."

There was a man who owned a small vineyard. Strangers knew him for his kindness, even if his harvest had been poor. His household received me as a wandering pilgrim. As payment, I went out to the vineyard taking a horn of wine. I drank from the horn, murmuring softly in the light of the slender, crescent, waxing moon. Later, this old man had an abundant harvest of grapes, which yielded a good vintage.
I became known as La Bella Pellegrina, the beautiful pilgrim, so renowned for my beauty, and wisdom, and healing arts. Some said I was an angel or a saint. To have La Bella Pellegrina abide in your home was a blessing, for it was known folk had sometimes entertained angels unaware.

Those I taught in secret called me La Maestra, the teacher. Eventually it seems tales of La Bella Pellegrina reached the ears of my mother, who was now a widow. She sought out authorities and had them arrest me as a wayward daughter.

She greeted me joyfully in prison, claiming God had sent a blessing by restoring her beautiful child alive and returning her as a holy pilgrim. She then asked if I was at last ready to embrace her true vocation as a nun.

I responded stiffly, "It is not possible for me to be a nun. I have left the Catholic Church, and become a worshipper of the Moon. I have no mother, except Diana."

"In the name of the Father, Son and the Holy Church, what are you saying?" exclaimed my mother.

"Your God, his son, and the Church are three devils!" I answered.
Thus, my pious mother gave me up as lost and abandoned me to be put to the torture and death as a heretic.

I prayed at the window by the light of the full moon to Diana that I might be delivered. In the morning, I was not found in my cell. No one will ever know how I escaped. It is as though I evaporated with the moon's dew.
Later, south of Rome, I was captured again and a lover aided me so I might pray again in the light of the moon.

While she imprisoned in the dungeon of the palace, a great storm came up. A terrible tempest, which overthrew and swept away everyone in it, all the evil overlords. There was not one stone left upon another.

After that, no one knows what happened to me. Some believe I died there. Others say I escaped alive and traveled North, where I was worshipped as a goddess and lived to a great age. The legend of my existence lives on to this day.

I am Aradia



12/06/2009

Women are not Persons under the Law

Posted by Mirella Sichirollo Patzer

It’s hard to believe that prior to 1929, women in Canada weren’t considered “persons” under the law. Even worse, women in Canada were also prohibited from owning property. If a woman’s husband died, any property he owned was inherited by the nearest male relative or other male of his choice who would then look after and support the widow. Canadian women were excluded from public office as senators, certain professions and universities. I set out to change all that.

I was born in 1868 in Cookstown, a small town in the province of Ontario. My father was a wealthy businessman and landowner involved in law and politics. My grandfather, uncles, and brothers were politicians, judges, or lawyers. My father raised me as an equal to my brothers and encouraged me to join in their adventures. As prominent members of society, my parents encouraged me to receive formal academic education.

In 1887, I married an Anglican minister. Together we had four daughters, but two died when they were very young. Our family moved west and finally settled in Edmonton, Alberta in 1907. While my husband was occupied in his work, I set out to become acquainted with my surroundings. When I was 40 and all my children had flown the coop, I used my new found freedom to organize women’s groups where isolated housewives met and organized group projects. I began to speak openly about the plight of women - the disadvantages and poor living conditions.

One day, I learned of an Alberta woman whose husband sold the family farm and abandoned his wife and numerous children, leaving them without any money and without a home. Alberta law at that time did not leave the wife any legal recourse. This provoked me to create a campaign to assure the property rights of married women. Supported by a number of rural women, I pressured the government to allow women to retain the rights of their land. As a result, Alberta passed the Dower Act in 1916 which allowed women to retain a third of their husband’s property. But the Act was weak and insufficient. Unfortunately, it took many years before authorities enforced it. Undaunted, I pressed on.

In 1916, I learned about two women who were rejected from an Edmonton court because “the evidence was not fit to be heard in mixed company.” I argued that the government must then set up a special court to be presided over by women to try other women. The Minister agreed. He offered me the position of police magistrate to preside over this special new court. Hence, I became the first woman in the entire British Empire to ever hold such a position.

But on my very first day on the job, a lawyer challenged my appointment as judge because, he argued, women were not “persons” under the law. The law at that time stated women were eligible for pains and penalties, but rights and privileges. The lawyer's objection was over-ruled, but the issue raged on.

I decided to bring the issue to the forefront by allowing my name to go to the Prime Minister as a candidate for the Senate. Even though he was willing to appoint a woman, he was not able to and rejected me because under the law, women were not considered persons.

I decided the law had better be changed. With the help of my lawyer brother, we devised a plan to work through the Supreme Court to ask for constitutional clarification regarding women becoming Senators. Such a question had to be submitted by a group of at least five citizens, but that posed no problem for me. I invited five of my best girlfriends to my house for tea on August 27, 1927 and together we petitioned the Supreme Court of Canada to clarify: Does the word "persons" in Section 24, of the British North America Act, 1867, include female persons?

The arguments were presented on March 14, 1928 (my 60th birthday), and after a daylong debate, the Supreme Court of Canada decided against us on April 24, 1928.

Despite this setback, we five women refused to give up. With the approval of the Prime Minister, we appealed the decision. After several more months of waiting, me and my friends finally received the answer we had been campaigning for. On October 18, 1929, the ruling came down: Women are "persons" and can serve in the Senate.

My friends and may have fought the battle, but it was another woman who was appointed to the Senate. I was never appointed due to geographic restrictions and political allegiances.

I died of diabetes in Edmonton on October 17, 1933 at the age of 65. My mausoleum drawer lists my many achievements, including the 'Persons' Case.

Me and my four friends, Henrietta Muir Edwards, Louise McKinney, Irene Parlby, and Nellie McClung became known as The Famous Five. Our work is honoured today through the work of The Famous Five Foundation at http://www.famous5.ca/.


Who Am I?





Emily Murphy

March 14, 1868 - October 17, 1933

I feel equal to high and splendid braveries!

12/01/2009

A Taste for Blood

Posted by Mirella Sichirollo Patzer

In my lifetime, I earned the monniker, the "Bloody Countess". To stay young, I tortured and bathed in the blood of hundreds of young women.

Eastern European history is rife with noble men and women whose propensity for carnage, cruelty, and bloodshed are unequalled. Some, like me, were rumored to be vampires. My heinous crimes, when finally revealed, included torture, murder, and alleged blood drinking.

Born in 1560, I was a child of wealth and privilege whose closest relatives became cardinals, prime ministers, and kings. Unfortunately, other members ofy large family tree also dabbled in the black arts, diabolism, lesbianism, and habitual promiscuity. None of these “pastimes” were kept secret from me while I was growing up. My renowned beauty and stature made me a valuable commodity for political alliances. By age 11, I was betrothed, and at age 15 I married a count, a nobleman of equal stature. My husband had earned a reputation as a fierce warrior and was more commonly known as “The Black Hero of Hungary.” As soon as we were married, the Count whisked me away to northern Hungary and to my new home, an isolated fortress located deep in the Carpathian Mountains. The valleys around the castle were rich farmlands worked by superstitious peasants. What little entertainment or diversion there was could be found below in the tiny village.

I was by no means impressed with married life and y utter isolation, nor did her my new husband help ease my boredom. He stayed with me only long enough to ensure his line would continue and then once again rode off to war. Over the years, between my husband’s sporadic visits and giving birth to 4 children, I established myself as a cruel mistress. I enjoyed the fact that the peasants were afraid of me and my hair-trigger temper. I relieved my boredom by taking countless lovers, one of whom the villagers believed was a vampire because of his slimness, pale complexion, and very sharp-looking teeth. His sudden and complete disappearance only confirmed the locals’ dark suspicions, and they became even more careful not to anger me. My other activities included beating and torturing my young female servants, first using cruel methods learned from my lesbian aunt and then with various torture devices my husband had discarded in the dungeons of our castle. I also gathered around me any loyal retainers, servants, my own trusted nurse, and various practitioners of the black arts. My enclave and I became avid students of witchcraft.

I had always been a vain and self-centered child, and I treasured and protected my natural beauty. By my mid-twenties it was becoming evident that my looks were beginning to fade. My temper turned even more unpredictable, and my acts of cruelty toward my female servants escalated. I dragged young girls into the dungeons and mercilessly and sometimes ritualistically tortured them. No one dared speak to protect any of the servant girls for fear of also being brutalized by me.

By 1600 A.D., my husband was dead and I became the true mistress of my isolated domain. Once I had divested myself of my children, who were sent to relatives, and my mother-in-law, I was even freer to do as I pleased. It was around this time that I acquired a taste for blood. I was now in my early 40s and desperate to find a way to stay young. So far, none of my dark rituals had been successful in restoring my fading beauty. One day, my latest maid angered me, and in a fit of fury, I struck the unfortunate girl across the face. Blood poured from the maid’s nose and spattered my hand. After wiping it away, I was sure my flesh looked smoother. Not wasting a single moment, I ordered my manservant to kill the maid and drain her blood into a tub so that I could wash with it.

I soon ordered more unmarried maidens to be brought to the dungeons. For the next 10 years, my loyal accomplices did just that under the pretext of securing the peasant girls’ good jobs. They also assisted me in the gruesome methods I used to extract their blood and then in the dead of night took the dead girls’ bodies away for burial. But the supply of young virgins didn’t last forever. Desperate, I and my henchmen devised a new way to bring fresh blood to my mountain hideaway. Aristocratic families were always looking for tutors to train their daughters in etiquette and good manners. I, whose lineage was long and impeccable, was the perfect choice. It didn’t take long for me to acquire my next batch of victims.

When peasant girls disappeared without a trace, no one asked too many questions and excuses were manufactured. But when aristocratic young women went missing, it didn’t take long for the families’ suspicions to soar. My growing carelessness only made it easier for authorities to wonder what was really going on at the castle. Instead of burial, my henchmen and I simply began tossing the drained bodies of the young girls out for the wolves. It didn’t take long for someone to stumble over the gruesome remains. News of my atrocities soon reached the ears of the king.

A close relativeof mine, a count, was ordered to investigate.

On the night of December 30, 1610, he and his soldiers came upon a scene that made their blood run cold: half a dozen dead or dying young women, all of them gruesomely tortured. Dozens more bodies were found in and around the castle. Me and my band of accomplices were immediately put under arrest. All except one were tried and executed, a few of them in ways that befitted the horrific magnitude of what we had done.

I could not go to trial, let alone be executed. Under the laws of my countr, it was illegal to try or condemn a citizen of noble birth. Determined to keep me from walking away from the murder of over 600 young women, Parliament passed an interim law and sentenced me to be sealed alive in a tiny tower room in my castle. My only human contact was from the guards who passed my food through a narrow slot in the padlocked door. Four years later, one of my jailers caught a glimpse of my body lying prostrate on the floor. I was dead at the age of 54. Not once during my confinement did I ever speak a word of remorse for the horrible crimes I had committed.

Who Am I?



Countess Elizabeth Bathory
August 7, 1560 – August 21, 1614


Part 1



Part 2



Part 3



This post was based upon an article written by Martina Bexte - © 2002 Pagewise

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